Many american citizens affiliate the home of David with its bearded barnstorming baseball groups of the Twenties and ’30s. Others may well remember the intercourse scandal linked to the gang, a scandal that gave newspapers through the first years after global battle I a few additional spice. nonetheless, others may possibly realize it as a non secular communal society based in 1903, which has a couple of adherents this present day. what's this unusual staff and the way can those varied pictures be reconciled? within the first in-depth research of the home of David, initially released in 1981, Robert S. Fogarty locations the sect within the Anglo-Israelite millennial culture that is going again to seventeenthcentury England, which produced prophets just like the mystic Joanna Southcott and from which arose sects in England, Australia, and the us. Their interpreting of the ebook of Revelation promised the saving of a “righteous remnant” of humanity who could assemble in a single position to look ahead to the millennium. Evangelist Benjamin Purnell turned the 7th prophet within the line of this custom and, along with his bigamous spouse, Mary, validated a group for its fans in Benton Harbor, Michigan. the home of David was once a celibate communal society managed via the Purnells, and it attracted participants who exchanged their worldly items for the safety of salvation. At its peak, the group had greater than seven-hundred contributors and prospered through working farms, a canning corporation, and an entertainment park and internet hosting well known traveling bands and the touring baseball groups. yet there have been defectors, and from them emerged rumors of oppressive stipulations, sexual misconduct at the a part of the prophet himself, rapidly prepared team marriages, and monetary wrongdoing that ended in a sequence of civil fits. The allegations drove Purnell into hiding, and the kingdom of Michigan introduced an problematic trial opposed to the colony. The Righteous Remnant is greater than the tale of the increase and fall of a spiritual neighborhood. through interpreting its non secular roots, the staunch testimony of its individuals within the face of validated fees, and the social kin in the colony itself, we will start to comprehend the charm that such “social contracts” can exert. the home of David is now a remnant itself, yet different non secular teams keep growing and bind individuals to them within the similar ways.