Get The Relation to Oneself and the Other - Ethics in Michel PDF

Essay from the 12 months 2011 within the topic Philosophy - Philosophy of the current, Jawaharlal Nehru college (New Delhi), language: English, summary: within the later years of his lifestyles, Foucault affiliates his genealogical experiences of discourse, associations and practices to the Kantian ‘ontology of ourselves,’ insisting that they, like Kantian ontology, are fascinated by whatever inside of our found in order to start up switch from inside of.

New PDF release: Der Glücksbegriff im Sadeschen Werk (German Edition)

Studienarbeit aus dem Jahr 2006 im Fachbereich Philosophie - Philosophie des 17. und 18. Jahrhunderts, notice: 1,0, Otto-Friedrich-Universität Bamberg (Institut für Philosophie), Sprache: Deutsch, summary: Marquis de Sades´ literarisches Werk wird im Folgenden nicht auf „Analverkehr“ reduziert. Vielmehr soll das Interesse des Lesers an der Welt des Marquis und seinen Schriften geweckt werden – eine Welt der Omnipotenzphantasie und Libertinage, die durch präzise historische Kenntnisse vergangener und gegenwärtiger Zeiten, pilosophiegeschichtliche Abhandlungen und gesellschaftliche Denkansätze überrascht, eben weil guy dieses breit gefächerte Wissen im Sadeschen Werk nicht vermutet.

Get Volume 8, Tome I: Kierkegaard's International Reception - PDF

Even if Kierkegaard's reception used to be firstly kind of restricted to Scandinavia, it has for a very long time now been a hugely foreign affair. As his writings have been translated into various languages his acceptance unfold, and he turned learn progressively more by way of humans more and more far-off from his local Denmark.

Read e-book online La felicità: Saggio sulla gioia (Italian Edition) PDF

Secondo l’autore, los angeles maggior parte dei filosofi del Novecento non si sono interessati alla questione della felicità perché più preoccupati dall’affrontare il sentimento che ha dominato il secolo scorso: il dolore, l. a. morte, los angeles guerra, l. a. distruzione, le persecuzioni. Noi contemporanei, fortemente influenzati da Schopenhauer, Hegel, Heidegger o Sartre, pensiamo che una filosofia tragica sia quella più in grado di esprimere lo spirito dei nostri tempi.