Get The Relation to Oneself and the Other - Ethics in Michel PDF

Essay from the yr 2011 within the topic Philosophy - Philosophy of the current, Jawaharlal Nehru college (New Delhi), language: English, summary: within the later years of his existence, Foucault affiliates his genealogical experiences of discourse, associations and practices to the Kantian ‘ontology of ourselves,’ insisting that they, like Kantian ontology, are excited by whatever inside our found in order to begin switch from inside.

Download PDF by Andrea Franz: Der Glücksbegriff im Sadeschen Werk (German Edition)

Studienarbeit aus dem Jahr 2006 im Fachbereich Philosophie - Philosophie des 17. und 18. Jahrhunderts, notice: 1,0, Otto-Friedrich-Universität Bamberg (Institut für Philosophie), Sprache: Deutsch, summary: Marquis de Sades´ literarisches Werk wird im Folgenden nicht auf „Analverkehr“ reduziert. Vielmehr soll das Interesse des Lesers an der Welt des Marquis und seinen Schriften geweckt werden – eine Welt der Omnipotenzphantasie und Libertinage, die durch präzise historische Kenntnisse vergangener und gegenwärtiger Zeiten, pilosophiegeschichtliche Abhandlungen und gesellschaftliche Denkansätze überrascht, eben weil guy dieses breit gefächerte Wissen im Sadeschen Werk nicht vermutet.

Get Volume 8, Tome I: Kierkegaard's International Reception - PDF

Even though Kierkegaard's reception was once at first roughly restricted to Scandinavia, it has for a very long time now been a hugely overseas affair. As his writings have been translated into assorted languages his acceptance unfold, and he turned learn a growing number of via humans more and more far-off from his local Denmark.

Download PDF by Robert Misrahi,Armido Rizzi: La felicità: Saggio sulla gioia (Italian Edition)

Secondo l’autore, l. a. maggior parte dei filosofi del Novecento non si sono interessati alla questione della felicità perché più preoccupati dall’affrontare il sentimento che ha dominato il secolo scorso: il dolore, los angeles morte, l. a. guerra, los angeles distruzione, le persecuzioni. Noi contemporanei, fortemente influenzati da Schopenhauer, Hegel, Heidegger o Sartre, pensiamo che una filosofia tragica sia quella più in grado di esprimere lo spirito dei nostri tempi.